{"id":1336,"date":"2015-04-28T13:45:31","date_gmt":"2015-04-28T18:45:31","guid":{"rendered":"http:\/\/www.scarboromissions.ca\/?page_id=1336"},"modified":"2017-04-21T19:58:32","modified_gmt":"2017-04-22T00:58:32","slug":"study-guide-8-interfaith-dialogue-a-golden-conversation-january-2005-edition","status":"publish","type":"page","link":"https:\/\/www.scarboromissions.ca\/mission-education\/study-guides\/study-guide-8-interfaith-dialogue-a-golden-conversation-january-2005-edition","title":{"rendered":"Study Guide 8: “Interfaith dialogue: A golden conversation”, January 2005 edition"},"content":{"rendered":"
Developed by Sharon Willan, program assistant for Scarboro Missions’ Lay Mission Office and former curriculum writer in the York Catholic District School Board, Toronto, Canada. This Guide was developed for Catholic educators. However, it can be adapted for other Christian users and adult educators.<\/i><\/p>\n If all the religious traditions worked together to combat the brokenness in our world, there would be a tremendous outpouring of goodness and love, compassion and mercy, of forgiveness and reconciliation, and of justice, respect and dignity for all. The result would be universal peace.<\/em><\/strong><\/p>\n Scarboro missioner Fr. Ray O’Toole<\/em><\/p>\n<\/div>\n This study guide may be used in the Grades 7 to 12 classroom. The January-February 2005 edition of Scarboro Missions<\/i> magazine is an excellent resource for present day understanding of the major faith traditions in our world.<\/p>\n This guide may be used in one unit as an overview or applied as educators present each of the faith traditions.<\/p>\n “The Golden Rule… a path to peace”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a><\/p>\n 13 SACRED TEXTS OF THE GOLDEN RULE<\/b><\/p>\n Native Spirituality<\/b> Baha’i<\/b> Buddhism<\/b> Christianity<\/b> Confucianism<\/b> Hinduism<\/b> Islam<\/b> Jainism<\/b> Judaism<\/b> Sikhism<\/b> Taoism<\/b> Unitarianism<\/b> Zoroastrianism<\/b> A meditation on the Golden Rule<\/b><\/p>\n Meditation<\/b><\/p>\n Sit silently and play quiet instrumental music.<\/p>\n Call to Prayer:<\/b><\/p>\n In the presence of the One God who created the cosmos… In the presence of the One God who created us to love one another… In the presence of the One God who has given us the resources to live in justice and peace… Reading: “Jesus and other world religions”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a><\/p>\n Have six students each read one of the following six paragraphs from this article, leaving about 20 seconds between each reading.<\/p>\n Reader 1: “One of the themes of the Bible is that God is a God of universal salvation \u2013 God’s love and God’s covenant extends to all humanity. We find this theme in both the Hebrew Scriptures and in the teaching of Jesus.”<\/p>\n Reader 2: “Jesus was aware of having been sent to the Jews…But on occasion he crossed the boundaries of race, culture, and religion.”<\/p>\n Reader 3: “On several occasions in the New Testament, Jesus affirmed the faith of individuals who were not Jews. He even presented non-Jews as models of faith; for example the Canaanite woman whose daughter he healed (Matthew 15:21-28)<\/i>. Jesus was so amazed by the faith of the Roman centurion that he remarked, ‘Truly I tell you, nowhere in Israel have I found such faith’ (Matthew 8:10)<\/i>.”<\/p>\n Reader 4: “The parable of the Good Samaritan (Luke 10:29-37)<\/i> contains a challenging interfaith message. The Samaritans were not Jews. Indeed, there was much animosity between the two groups. The Jews of New Testament times viewed the Samaritans and their religion as inferior.”<\/p>\n Reader 5: “But, as was his custom, Jesus used an anecdote to challenge the conventional wisdom. In the parable, it is the Samaritan \u2013 the outsider \u2013 who proves faithful, not the two religiously observant individuals who belong to Jesus’ own faith group. The moral of the story is clear: God’s love is universal \u2013 it is not restricted to any specific group, race, culture, or religion.”<\/p>\n Reader 6: “When Jesus sat by the Samaritan woman at the well and even spent two days in her village (John 4)<\/i> he was breaking a taboo \u2013 Jews were forbidden to have contact with the despised Samaritans.”<\/p>\n Prayer of Reconciliation:<\/b><\/p>\n Before God and the people of God, we confess our brokenness: in the ways we wound our lives, the lives of others and the life of the world.<\/p>\n All: May God forgive us, Christ renew us, and the Spirit enable us to grow in love<\/b><\/p>\n We cannot change the past nor live in the future. We live in the present, providing hope and healing. We reach beyond ourselves to share the lives of others and touch a wider world.<\/p>\n Litany of the Sacred Texts:<\/b> Let us live this Golden Rule<\/b><\/p>\n Reflection on the Golden Rule:<\/b> Closing prayer:<\/b><\/p>\n Leader:<\/b> Creator God, in whom we live and move and have our being, we remember our families and communities. May they not fail you… Nor we fail them.<\/p>\n All:<\/b>God of Knowledge The Golden Rule<\/b><\/p>\n Ask students to summarize the content and concepts from their section. Each group could organize a short presentation for the other groups. Or the groups could form panels. One person from each group would be on each panel. These panels could present concepts on the Golden Rule to other classes.<\/p>\n Guest editorial: “Interfaith dialogue… A golden conversation”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a> “The Muslim-Christian conversation”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a> “Experiencing God in the land of the Buddha”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a> Reflection: A meditation on universal peace<\/b>”<\/p>\n If all the religious traditions worked together to combat the brokenness in our world, there would be a tremendous outpouring of goodness and love, compassion and mercy, of forgiveness and reconciliation, and of justice, respect and dignity for all. The result would be universal peace.” Call to Prayer:<\/b><\/p>\n In the presence of the One God who created Confucius, Buddha, Muhammad, Lao Tzu and many others to teach us how to love… In the presence of the One God who desires justice, peace, goodness, love, compassion and mercy… Litany of Remembrance:<\/b><\/p>\n Response: Let us follow in your footsteps<\/b><\/p>\n By remembering we can help ourselves and others to heal our broken world, let us remember the people who have gone before us to pave a path for peace and justice:<\/p>\n We remember Martin Luther King who worked to abolish prejudice against all peoples… We remember Harriet Tubman, born into slavery, and who created the underground railway to save her people… We remember Mahatma Gandhi who worked to improve conditions in India… We remember Mother Teresa who opened hospitals for the dying and hospices for the poor… We remember Jean Vanier whose L’Arche communities are a haven of love, possibility and hope for people with disabilities… We remember Archbishop Oscar Romero, martyred for his stand for justice in El Salvador… We remember Sisters Maura Clarke, Ita Ford, Dorothy Kazel, and lay missioner Jean Donovan who died in their attempts to help the poor in El Salvador… We remember all soldiers killed in the many wars on this Earth… We remember nurses worldwide who nursed on battlefields… We remember all those who have begun organizations to strive for peace… Compassionate God, you have created so many people from all cultures, races and religions, who worship you and who by their lives teach us how to follow you. May we learn compassion and mercy, the ways of justice and wisdom, so that we, too, may open doors to others and meet their needs.<\/p>\n Reading:<\/b><\/p>\nIntroduction<\/h2>\n
\n
\n
\nWe are as much alive as we keep the Earth alive. Chief Dan George<\/i><\/p>\n
\nLay not on any soul a load that you would not wish to be laid upon you, and desire not for anyone the things you would not desire for yourself. Baha’u’llah, Gleanings<\/i><\/p>\n
\nTreat not others in ways that you yourself would find hurtful. The Buddha<\/i>, Udana Varga 5:18<\/b><\/p>\n
\nIn everything, do to others as you would have them do to you; for this is the law and the prophets. Jesus<\/i>,Matthew 7:12<\/b><\/p>\n
\nOne word which sums up the basis of all good conduct…loving-kindness. Do not do to others what you do not want done to you. Confucius<\/i>, Analects, 15.23<\/b><\/p>\n
\nThis is the sum of duty: do not do to others what would cause pain if done to you. Mahabharata 5:1517<\/b><\/p>\n
\nNot one of you truly believes until you wish for others what you wish for yourself. The Prophet Muhammad<\/i>,13th of the 40 Hadiths of Nawawi<\/b><\/p>\n
\nOne should treat all creatures in the world as one would like to be treated. Mahavira<\/i>, Sutrakritanga<\/b><\/p>\n
\nWhat is hateful to you, do not do to your neighbour. This is the whole Torah; all the rest is commentary. Hillel<\/i>,Talmud, Shabbat 31a<\/b><\/p>\n
\nI am a stranger to no one; and no one is a stranger to me. Indeed, I am a friend to all. Guru Granth Sahib, page 1299<\/b><\/p>\n
\nRegard your neighbour’s gain as your own gain and your neighbour’s loss as your own loss. Lao Tzu<\/i>, T’ai Shang Kan Ying P’ien, 213-218<\/b><\/p>\n
\nWe affirm and promote respect for the interdependent web of all existence of which we are a part. Unitarian principle<\/b><\/p>\n
\nDo not do unto others whatever is injurious to yourself. Shayast-na-Shayast 13.29<\/b><\/p>\n\n
\n
\nAll: We stand in awe.<\/b><\/p>\n
\nAll: We stand in wonder.<\/b><\/p>\n
\nAll: We stand in need.<\/b><\/p>\n
\nPlay instrumental music in the background. Each Sacred text is prayed slowly. The response to each is:<\/p>\n
\nRead the paragraphs that were written by the five groups about what the world would be like if the Golden Rule was practiced by people of all faith traditions. Choose one member from each group to do the group’s reading, leaving about 20 seconds between each.<\/p>\n
\nYou know our needs
\nYou have given us the means and knowledge to create solutions to the challenges we face
\nWe know that you, O God, are a God of love and we have been created to love all people, indeed the whole of the Earth
\nEach culture and religion has its version of the Golden Rule
\nWe know that if we truly lived this rule there would be universal peace and justice
\nWe also know what we must do
\nHelp us exchange our selfish ways for communal goals
\nAMEN<\/i><\/p>\n\n
\n
\n
\n“Toward a Christian understanding of world religions”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a>
\n“Jesus and other world religions”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a><\/p>\n\n
\n“Encounter with Islam”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a><\/p>\n\n
\n
\n
\n“Opening to other faiths and cultures”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a>
\n“A single encounter”<\/b>\u00a0\u00a0\u00a0 html version<\/a>\u00a0|\u00a0 pdf version<\/a><\/p>\n\n
\n(Scarboro missioner Fr. Raymond O’Toole<\/a>)<\/i><\/p>\n
\nWe stand in thanksgiving<\/b><\/p>\n
\nWe stand in need<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n
\nLet us follow in your footsteps<\/b><\/p>\n