Guidelines for Multifaith Prayer

A multifaith prayer service can be organized and conducted by one person. But the most holistic way to organize a multifaith prayer gathering is to involve a number of faith groups in the planning and delivery of the service. The experience of multifaith prayer thus becomes an opportunity to build and nurture interreligious relationships.

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Multifaith prayer is a gift. But the creation and implementation of a multifaith service is no easy task. Multifaith prayer can be difficult because it presents its creators with numerous dilemmas and challenges – dilemmas and challenges that are theological, cultural and practical. For example, not all spiritual practices are universal. Dance is a prayer form in many faith traditions, but in some traditions, dance is prohibited.

In this section, we offer suggestions for organizing multifaith prayer. Quite a number of guidelines are outlined below; it is not the suggestion of this author that all of these be implemented in a given service (with the exception, of course, of such important values as “respectful presence” and “inclusivity”); in fact, a simple, uncomplicated order of service can be very effective. Numerous suggestions and tips are included here in order to give organizers an abundance of ideas and choices.

Respectful Presence

Respectful Presence refers to the overall attitude of anyone involved in multifaith prayer. Respectful presence does not imply acceptance or full acceptance of the prayers, teachings or beliefs of another faith group. It does imply a willingness to be respectfully present – at least for the period of the service – when those prayers, teaching or beliefs are being articulated or symbolized. This sense of respect should also characterize the planning phase of the prayer service.

Inclusivity

A spirit of inclusivity is absolutely key to the planning and delivery of a multifaith service. Inclusivity refers to a comprehensive attitude that is responsive to the multiple sensibilities of the participating faith groups and the multifaith congregation. The use of inclusive language is part of this sensitivity. Inclusivity is also enhanced by creating opportunities in the service for the entire congregation to participate, for example, through congregational singing, symbolic gestures or the use of prayer refrains/responses.

Faith Group Representatives

As mentioned above, the most holistic way to organize a multifaith prayer service is to involve a number of faith groups in the planning and delivery of the service.

In the planning phase, each faith group delegates a representative to participate in planning the form, order and content of the service.

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During the service, each participating representative is free to pray from within his or her own tradition, to read from the sacred texts of his or her own tradition or to perform ritual or chant from his or her tradition. Faith representatives may speak positively about their own tradition, but not negatively about other faith traditions. This would violate a basic principle of interfaith relations.

In the context of multifaith prayer, it is inappropriate for faith group representatives to offer prayers, read sacred texts or make statements which suggest the incompleteness or inferiority of another faith tradition. This emphasis on respect and inclusivity must also apply to the content of all hymns, songs, prayers and refrains that are sung or recited by the entire congregation.

The planning group may want to consider setting a time limit for the duration of each of the prayers, chants, readings or rituals shared by the various faith representatives.

In terms of the selection of faith group representatives who will share their prayer, chants, readings or rituals in the service, it is important to strive for a gender balance and to include lay people as well as clerics, youth as well as adults.

Balance and Diversity

It’s helpful to strive for balance and diversity in terms of the various prayer forms used in the service. Here are some options:

  • song
  • instrumental music
  • chant
  • art
  • prayers
  • sacred writings
  • silence
  • story
  • dance (physical movement)
  • ritual
  • readings
  • the use of light/darkness
  • the use of nature or elements of nature (e.g. flowers, stones, water)

Please note that it is not necessary to utilize all or even most of these prayer forms; in fact, a simple, uncomplicated order of service can be very effective.

These suggestions in terms of prayer forms need to be balanced with a cardinal rule of multifaith prayer: faith groups are encouraged to pray in their own way.

Welcome

Banners, symbols and expressions of welcome serve to make guests feel welcome. Greeters from various faiths can be positioned at the entrance to the multifaith prayer space.

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Banners

A procession of banners, each with a symbol of the participating faith group, can be an aesthetically and spiritually moving experience at the beginning of the prayer service. The banners can be carried by the various faith group representatives into the multifaith prayer space. When the procession reaches the stage, the banners can be placed beside one another in stands on the stage and thus remain on display throughout the service.

Printed Bulletin/Program

As a guide for the members of the congregation, it is helpful to provide everyone with a bulletin, program or published outline of the service.

Leader/Moderator

Experience has demonstrated that the planning group should choose the leader/moderator of the service with care, sensitivity and by consensus.

Opening Words

The opening words of the service should be general, welcoming and inclusive.

Theme

The adoption of a theme for the service is extremely helpful because

  • It gives a focus to the planners.
  • It provides a focus for the congregation.
  • It promotes a sense of unity.

The range of possible themes is unlimited. Here are a few suggestions:

Peace
Love
Light
Harmony
Hope
Air
Earth
Water
Fire
Silence
Justice
Bread
Pilgrimage
Compassion
Gratitude
Unity in Diversity
The Spaces Within
The Spaces Without
The Golden Rule
Sacred Space(s)
Weaving Together Our Lives
Conflict-Resolution/Reconciliation
Creation
Forgiveness
Sacred Writings
Economic Justice
Leaving Home
Coming Full Circle
Ecology/Mother Earth
Universal Love of All Humankind
Non-violence
One Global Family
Sacred Harmony
Living in Harmony with
Each Other

 

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Symbolic Actions and Gestures of Peace and Greeting

Symbolic actions and gestures such as greetings of peace among the members of the congregation and the lighting of candles by the various faith group representatives serve both to symbolize and express unity.

In terms of greetings, it is important to be aware that in this context certain gestures such as a handshake or an embrace are deemed inappropriate by people of some cultural and religious backgrounds. One way to address this issue is to have the moderator invite members of the congregation to greet those around them with a nod of the head and/or a word of peace.

Community Needs

Some multifaith prayer services include an opportunity for the moderator or others to acknowledge community needs (from local to global levels) and to express spiritual and social solidarity with respect to such needs.

Music

Singing is a good way to involve everyone in the congregation. Experience has shown that the music which is sung or chanted by the congregation should be carefully chosen by the planning group. Music without words can also be a valuable aid in meditation.

The planning group should be aware that some members of the multifaith congregation may choose to not participate in the congregational singing.

Dance

Dance is sometimes performed in multifaith prayer gatherings and can be an experience that is aesthetic, symbolic and powerful. But the practice of dance is prohibited in some faith traditions. The decision as to whether or not to include dance in a service should be left in the hands of the planning group.

Children

The inclusion of children is important. Mosaic, a multifaith organization in Toronto, Canada, invites children’s choirs of various faith traditions to participate in its interfaith gatherings.

The planning group may want to provide childcare during the service. Another option is to organize a children’s multifaith program that takes place during the service but in a separate location in the building.

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Circle

Because the circle is a universal religious symbol as well as a symbol of equality and unity, it is sometimes used in multifaith prayer. One option is to have the congregation seated in a circle or in concentric circles.

Art and Beauty

One should strive to make the multifaith prayer experience and environment “a garden of beauty.”

Candles

The candle is a virtually universal religious symbol and the lighting of candles is a universal prayer form and a symbol of unity. In some services, everyone lights a candle; here safety precautions should be taken and dripping wax avoided.

Fountains

Fountains provide a wonderful interplay of light and water. Their universal appeal is complemented by their contemplative and calming effect.

Nature

Plants, flowers, water, natural light – these and other elements of nature can be enriching ingredients in any multifaith service. Also, an outdoor venue can be a nice touch.

Sign Language

The use of sign language adds to the inclusivity, beauty, symbolism and rhythm of the prayer gathering.

Silence

The practice of silence is common to most religious traditions. A period of silence during the service is a good method for symbolizing and manifesting unity in the multifaith gathering. Silence, a universal spiritual practice, also serves to deepen the prayer experience.

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Refrains/Responses/Affirmations

The use of refrains, responses or affirmations is a useful method for promoting unity and congregational participation. If the service contains a section in which a series of faith group representatives recite prayers or read from their sacred texts, all members of the congregation may be invited to repeat a refrain, response or affirmation after each prayer or reading. Here are three inclusive examples of such responses that have been used in prayer services by the Edmonton Interfaith Center for Education and Action (Edmonton, Alberta, Canada):

  1. “We affirm this prayer and celebrate our love, acceptance and compassion.”
  2. “We affirm this prayer and pray for peace and racial harmony in the world.” (used in a prayer service for International Day for the Elimination of Racial Discrimination)
  3. “We celebrate our being together as people of many faiths in the world.”

Issues related to the word “God”

In planning a multi-faith prayer service, it is important to remember that the broad range of words or names used to describe Ultimate Reality or Ultimate Truth contain religious assumptions that are not shared by all faith groups. For example, many faith groups use the term “God” to describe Ultimate Reality.

But this does not mean that all such faiths groups share a common understanding of the word “God.” Also, “God” is not a term that is relevant to non-theistic traditions. For example, Buddhism and Jainism do not subscribe to a concept of God (i.e. a Creator-God).

The suggestion here is not that faith group representatives should refrain from using the words or names from their particular traditions which refer to Ultimate Reality i.e. terms such as Allah, Krishna, God, Ahura Mazda, the Great Spirit, Jesus. In fact, one of the cardinal principles of multifaith prayer is that faith groups are encouraged to pray in their own way, using their own language for Ultimate Reality.

But each faith group representative should be aware that some terms used to describe Ultimate Reality in his/her tradition may not necessarily be universal and all-inclusive in meaning for other faiths which are present at the service.

Religious and Cultural Dress

Participants in a multifaith prayer service often wear dress that is culturally and religiously specific. Such traditional dress is encouraged for those who wish. This invitation applies to the faith group representatives in the wearing, for example, of robes, vestments or prayer shawls; the invitation also extends to members of the multifaith congregation, for example, in the wearing of saris, kippot or clerical collars. This dress feature adds to the colour and vibrancy of the prayer environment and makes the gathering a truly visual celebration of “unity amidst diversity.”

Traditional Languages

In most multifaith services, the faith group representatives are invited to read or chant their prayers, readings, sacred texts or mantras in the local or vernacular language. In some cases, the representatives are given the option to read or chant these prayers or readings in the traditional scriptural or oral language of their faith group (e.g. Hebrew, Arabic, Sanskrit, Lakota). A further option is to invite those faith group representatives who choose to pray, read or chant in their traditional language, to also share a translation of their prayers or readings.

If the representatives are given the option to do their prayers or readings in two languages, the planning group should be aware that this will extend the length of the service.

Venue

There are essentially three types of venues for a multifaith prayer service:

  1. an outdoor environment;
  2. a “neutral” environment such as a community center, rented hall or multipurpose room;
  3. a house of worship/meditation center of a given faith tradition (e.g. mosque, synagogue, mandir, meditation center, church, temple, gurdwara). Within the house of worship/meditation center, there are two potential locales for the service: 1) a meeting/community room; and 2) the area of the facility in which prayer/meditation services are regularly conducted. If the multifaith prayer service is conducted in the prayer/meditation section of the house of worship, the planning group should be aware that the symbols and ambience of that environment may color the multifaith service. This does not have to be a problem, but planners should be aware of this element.

If the chosen locale is a house of worship/meditation center, some sensitivity issues particular to the host faith group may arise. For example, if the locale is a Sikh temple, it would be inappropriate for the service to include a Native American smudge (purification ritual) using tobacco because tobacco use is prohibited in the Sikh faith; if the locale is a Hindu temple in which the service will be followed by a potluck supper, it would be inappropriate for a visitor to bring meat for the supper because meat is forbidden in Hindu temples; if the locale is a house of worship/meditation center of a faith group that prohibits dance, it would, of course, be inappropriate to include dance in the service. These sensitivity issues are best worked out in a dialogue between the multifaith planning group and the host house of worship/meditation center.

Day and Time

It is advisable to hold the multifaith service at a time other than when the participating faith communities would normally be holding their own principal devotions/services/meditations.

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Food and Drink

The sharing of food and drink after the prayer service can be a continuation of the interfaith friendship stimulated by the service. Here there should be a concern for the dietary regulations of the participating faith communities. It is helpful to label foods so that everyone knows their contents or ingredients. Meat and alcohol should be avoided.

Evaluation

In the weeks following the service, it is helpful to convene a meeting of the planning group to evaluate the service. Such a meeting has the capacity to produce a number of benefits and to contribute to the ongoing and vital goal of building and nourishing interreligious relationships.

A Final Guideline – Spontaneity & Flexibility

In composing these guidelines, the author was concerned that some readers may feel overwhelmed by the sheer volume of guidelines and detail. Many of these suggested guidelines deal with the important issues of sensitivity related to the various cultures and religions participating in the service. Add to this the vital issues of “respectful presence” and “inclusivity”.

But this author trusts the instincts of the multifaith planning group to balance these guidelines with a good measure of spontaneity and flexibility so that the faith groups can pray in their own way and creatively so.

 

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